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UPDATE: HT to Steve Martin via Undeception’s Steve Douglas for finding atheist PZ Meyers’ critique of D’Souza’s claim that evolution is being taught in an atheistic manner. I applaud D’Souza’s on-the-money critique of ID, but I certainly don’t appreciate his over-exaggeration of the facts (if, in fact, he is exaggerating) in order to make his point. False claims in service of the truth certainly don’t help people act objectively.

From AiG’s “Answers Weekly” (26 Jan 08):

If you’ve just won two tickets to the movie and you believe that evolution is scientific fact (and not just a theory), would you merely walk in the door, watch the show, and walk out again? Or would you attempt to present your viewpoint to any in the audience willing to listen? If so, how?

Under the heading “What arguments are doubtful, hence inadvisable, to use?” is the argument that reads: “There is amazing modern scientific insight in the Bible.” Oddly enough, I completely agree with their advisement! Here’s AiG’s response to this argument (the most important part of which I’ve bolded in red):

“It is impossible to reason a man out of something he has not been reasoned into. When people have acquired their beliefs on an emotional level, they cannot be persuaded out of them on a rational level, no matter how strong the proof or logic behind it. People will hold onto their emotional beliefs and twist the facts to meet their version of reality.” Why do you believe in evolutionism, special creationism, atheism, or [fill in the blank]? Did you come to believe it through a reasoning process, or do you admit that you have (or may have) an emotional attachment to it that’s stronger than your intellect? Heck, is that even a fair question?

So imagine my surprise when I came across yesterday’s news of John D. Morris‘ public rejection of young-earth creationism. Knowing John to be the son of the late Henry M. Morris, founder of the Institute for Creation Research, I just about blew a gasket. If true, a (scientifico-)theological event of this magnitude would be akin to Tim LaHaye rejecting his pre-tribulational rapturism for full preterism! Although I applaud John Morris’ bravery (he’ll certainly get an earfull from his peers at ICR), I certainly don’t agree with the position that he’s decided to embrace: progressive creationism.

In his statement, Morris revealed that “about four years ago, I began to have fundamental doubts about the validity of the scientific methods ICR was using to achieve their data and support the presupposed conclusion that God created the heavens and the earth no more than 10,000 years ago.” At the same time, Morris began to dialogue privately with Reasons to Believe founder Hugh Ross, all the while keeping his father and ICR in the dark. “It was out of respect for my father and his legacy that I chose not to reveal my doubts at that time. But now, two years after his passing [in February 2006], enough time has elapsed that I feel comfortable announcing my resignation [as ICR President].” Meanwhile, John Morris has tentatively accepted a position at Reasons to Believe in a yet-to-be-announced role. Given ICR’s dedication to a literal hermeneutic (as opposed to utilizing the more scholarly historico-grammatical method), it’s not surprising that Morris felt comfortable with RTB’s concordist approach to Genesis 1. That being said, it would take one of Miracle Max’s chocolate-coated horse pills to turn Morris into a theistic evolutionist.

Not unexpectedly, Henry M. Morris III (older brother to John) will serve as acting President of ICR in addition to his current duties as CEO until such time as the organization’s board elects a new president. John Morris’ “defection” will, of course, have a major impact on the organization’s morale as ICR completes its move from San Diego to its new headquarters in Dallas, Texas.

You can read the entirety of John Morris’ RTB-hosted statement here.

This evening, I installed AOL Desktop (version 10.0) because of functionality issues relating to AOL 9.1, SpyBot, and McAfee. In the process, AOL (which my wife enjoys using) imported all of my IE favorites into AOL. Not really wanting them there, I began to delete them from the AOL Favorites list. First category to go was “Bible Resources,” a fairly large list of favorites that I had compiled over a 3-year period since I purchased my laptop. Then the “Blogs” folder. Then, a pit began to form in my stomach as I wondered if I was also deleting the same links in my IE favorites folder. Sadly, a quick check of my IE browser revealed that Murphy’s Law went into full effect while I was deleting the favorites from AOL. Alas, now I must reconstitute my “Bible Resources” favorites, which is a near-impossibility. (BTW, System Restore doesn’t restore deleted files, and you can’t find them in your Recycle Bin.) Oh, well. Worse things have happened. At least now I can be more discerning in procuring new favorites.

Any great theological and/or scientific links out there that you find indispensable?

Prologue

Imagine me standing in front of you, my right hand (representing my aircraft) swooping down toward the left hand (representing Young-Earth Creationism): “And there I was … reading John Walton’s outstanding commentary on Revelation, relishing in the clarity of the ANE perspective, when my target appeared in front of me out of nowhere. The IFF IDed this guy as a ‘foe’ and I immediately went to missiles! With a few well-placed ANE Hellfires, my old YEC paradigm vanished in a cloud of smoldering ICR literature and AiG tracts! Somewhere, thousands of feet below, having passed through the glowing confetti, a mutilated cover of a Henry Morris book landed in the middle of a giant peat bog, destined to sink gradually to the bottom and eventually create clean-burning coal that my descendant’s hover cars will never use since they will have invented Mr. Fusion by then.”

Viewing Genesis 1 as Creation Myth/Temple Text

Before uncovering the gem that is the ANE perspective, my views on Genesis 1 were held in tension between the YEC and OEC paradigms. I knew in my heart that the scientific evidence for an old universe were strong—much stronger than the “scientific” evidence provided by the YEC camp. But a more important issue remained: How should Genesis 1 should be interpreted, especially with its use of the phrase “evening and morning—the nth day” when describing God’s creative acts over a 6-day period? The ANE perspective cleared all of that up for me, making wide a path for me to travel toward the dual-goal of reaffirming the theological truths of Genesis 1 as well as the scientific truths mankind has revealed through our God-given talent for observation and experimentation. (All truth is God’s truth, no?)

The ANE perspective allowed me to read Genesis 1 for what it was: a divinely-inspired polemic against the gods-dominated cosmology of the ancient Near East and a vehicle for expressing theological truth to the Hebrew nation through which God intended to bring spiritual light to the world of man! To my mind, the ANE perspective allowed the Genesis narrative to flower with both theological truth and mythical beauty, overpowering any former tendency to understand Genesis through the lens of a scientifically-minded 21st-century reader.

When God determined that the time was right to reveal Himself to the world, God appropriated ANE cosmology, with which Israel was intimately familiar (having been exiled in Egypt for four centuries), and refashioned those ancient myths into a new myth for a new, chosen people. This new myth declared the supremacy of Elohim over the non-existent gods that the surrounding nations believed controlled the forces of nature. This new myth declared the cosmos to be Elohim’s temple. And this new myth declared mankind to be purposefully created to serve as priests of God and expand “sacred space” beyond the borders of Eden. These are the important take-aways from Genesis 1. The Hebrews, like every other ANE culture, were never concerned with how God created the cosmos; they were only concerned with who and why. Thus, to read Genesis as one would read a scientific textbook is to rape the narrative of its theological power and destroy the “true myth” that Genesis really is. (Before you get “wrapped around the axle” by me calling Genesis a myth, I would encourage objectors to research the academic meaning of the word myth.)

Day by Day

As for the 6 days of creation, the ANE perspective allowed me to perceive Genesis as a combination creation myth/temple text, influenced by Egyptian and Babylonian cosmology and literature of the time. No longer would I have to stretch the meaning of the word “day” to encompass an aeon of cosmic history (e.g., Hugh Ross). No longer would I have to resort to an improper use of the “analogy of faith” to justify interpreting “evening and morning” as some ambiguous metaphor (e.g., David Snoke). I could take each “day” for what it really was: a literal, 24-hour day—one-sixth of a “dedication week” during which God sanctified each function of his cosmic temple and each functionary within His temple complex. At first glance, it seems odd to support reading each day of creation as a literal, 24-hour day, yet maintain an OEC stance. But once you see the the creation week for what it really is, it all makes sense. There is no need to subscribe to the “day-age” or “gap” theories. There is no need to press the Genesis 1 account into serving as some sort of abstract metaphor or analyze the creation account through an artificial literary “framework” view. I was free to read Genesis 1 from the original audience’s perspective and, as a result, free myself from the shackles of a literal interpretation so wooden that I could have built an ark large enough to house four of every “kind” of animal.

Epilogue

“And there I was …” An Old-Earth Creationist. Not too difficult of a switch; in actuality, it was quite refreshing. But what about theistic evolution? As my good friend Dan and I continued through Walton’s material on Genesis 2-11, I wasn’t quite ready to acknowledge evolution as God’s primary method of creation, as I felt it would make me a deistic evolutionist. Walton himself wasn’t an evolutionist, at least according to his writings. A combination of progressive creationism (to explain “punctuated equilibrium”) and Intelligent Design (ID) seemed to be the way to go. What was wrong with believing that God, throughout the history of the cosmos, intervened directly and supernaturally into the natural order of things for the sole purpose of creating life? Didn’t George Lucas tinker with his original Star Wars trilogy at least twice? Wasn’t Michael Behe, William Dembski, and Jonathan Wells onto something with ID and its mantra of irreducible complexity? Wasn’t ID real science? I took Dan to task unfairly for not allowing himself to see (scientifically) God’s hand in the creative process. I mean, who doesn’t want to see their name in the credits?. But Dan, who was already a convinced evolutionist, countered with the view that evolution itself was God’s creative process, that God’s creative power is constantly at work in sustaining and maintaining the order of the cosmos. Moreover, evidence of God’s hand might not be scientifically observable, especially if he “front-loaded” the Big Bang with everything it needed (e.g., laws of nature) in order to produce life on earth.

Still, I didn’t want to believe what I had adamantly rejected for almost 40 years. Enter Howard J. Van Til …

Over the past three days, professional movers have been packing up our belongings in preparation for my transfer to the Defense Language Institute in Monterey, California. (I have waaaaay too many books … and junk that I just need to throw out … say, how closely related genetically am I to a pack rat?) It suffices to say, I’m stressed out. Not just from the moving process but because I’m afraid that I’ll be over the authorized weight that the Navy allows for moving a lieutenant commander and his family, which is 17,000 pounds …

UPDATE: Just got a call from the moving company. My stuff ended up weighing almost 3,000 pounds over the limit, which means that I’ll have to pay for the shipment of those aforementioned pounds. And I have no idea what the Navy will charge me. I suspect it’ll be close to $1/pound. :::nervous laugh:::

So it is that I’ve been inspired to reduce the size of my library upon my shipment’s arrival at our new home. So much information, so little space, so much money down the drain. I’m not even sure how I’m going to go about getting rid of the books. eBay and all that goes with it (i.e., preparing the books for shipment and going to the post office) is a pain, but if I’m going to be charged a ton of cash for the error of my book hound ways, I want the opportunity to get some of that cash back!

Of course, the most important question is: How do I evolve into a smarter bookbuyer?