
Using the historico-grammatical method of interpretation in the past, I had tackled the subjects of soteriology and eschatology with vigor, firmly grounding myself in Reformed and preteristic theology after agonizing paradigm shifts. For some reason, however, I was not quite ready to apply the same methodology to the debate over origins and the proper interpretation of Genesis 1. My unwillingness to explore these topics began to crumble as a close friend and I began meeting on a semi-regular basis to discuss all sorts of theological issues. Having considerable respect for my friend’s intelligence and knowing him to be a devout follower of Christ, I figured that questioning my YEC position would probably do me some good.
Approximately one year ago, I began reading David Snoke’s A Biblical Case for an Old Earth, which presented a strong scriptural defense of an old earth. I was still unconvinced, however, of Snoke’s method of explaining the six days of creation as anything other than six, 24-hour days, especially considering the use of the phrase “there was evening and there was morning—the nth day.” At the same time, I was asked to critique and copy-edit Tim Martin and Dr. Jeff Vaughn’s Beyond Creation Science (see cover above). Martin and Vaughn’s arguments began to reinforce those of Snoke’s. It wasn’t long before I went for the “90% solution” and accepted the scientific evidence for an old universe. Still, the proper method of understanding Genesis 1 eluded me. I knew that the historico-grammatical method would prove to be the key, but I didn’t know where to look for resources that used this method faithfully.
Perhaps it was God’s hand that I had just purchased Dr. John H. Walton’s NIV Application Commentary: Genesis, which, coincidentally, my good friend had also purchased. After several conversations on the origins debate, we decided to read the book together. What I read in those first few chapters blew me away. I had discovered the key to resolving (in my own mind) the YEC/OEC controversy!
More on this book’s impact in my next post . . .